Don't worry about people stealing your ideas. If your ideas are any good, you'll have to ram them down people's throats.--Howard Aiken
Dickens is one of those authors who are well worth stealing--George Orwell
I would like to make a toast to lying, stealing, cheating and drinking. If you're going to lie, lie for a friend. If you're going to steal, steal a heart. If you're going to cheat, cheat death. And if you're going to drink, drink with me--anonymous
Today's prompt is taken from the book
The Writer's Idea Book by Jack Heffron:
Mona Simpson begins her story Lawns with the sentence "I steal." Begin a story or poem or journal entry with the line "I _________________" Push forward from there. If you can think of one action that speaks to who you are, what would it be? Write at least a few paragraphs. Try this experiment a few times, using different actions.
Exercise 48
by Laurie Guerin
I question.
I question everything including my own questioning. I question authority and I question the opposite of authority although I can’t find a better word to represent it than ‘weak’ or ‘powerless’ or ‘unauthoritative’ the latter of which was flagged by spellcheck which causes me to question the legitimacy of the site I found the word on.
The answers to my questions about religion have led to more questions.
“You have to feel your way to believing,” my religious friends have said. “It’s not about logic or double-blind studies.”
I question double-blind studies. Still, the fact that there are questions that science cannot answer leaves me with hope. Hope is the closest thing I have to religion, though it sputters and buzzes like a florescent tube in a pawn shop window.
Last night I went to my first Buddhist talk.
“The mind can be defined as that which experiences,” said the teacher. A middle-aged man with a comb over, he wasn’t what I expected. I thought his head would be shaved. I thought he’d be in an orange robe. I thought he’d be sitting on a cushion surrounded by students able to hold the lotus position indefinitely. He wore baggy jeans and slouched in a chair. I liked him. He was approachable. Someone I could question.
He explained that the mind experiences different states of consciousness. Dreams for example. “When we have a nightmare in which we are being chased by a vicious dog it feels real. Until we wake up and think ‘Oh, thank God! It was just a dream.’”
Actually, I don’t remember if he said ‘Thank God.’ He might have said ‘Thank Goodness.’ I’m pretty sure he didn’t say ‘Thank Buddha.’
He said Buddhists believe that life is dream. That when we die, we awaken to another consciousness.
I liked that idea. I could imagine waking up from dying and realizing life had been a dream. I wondered if the people who wrote the song ‘Row, row, row your boat’ had been Buddhist.I wonder why I think more than one person wrote the song and realize it's because no one ever sings it alone.
A woman raised her hand and said “I just had the thought that we are all dreaming right now, because if we were not here, this moment would not exist.”
I questioned her thought.
So did the teacher.
“Not exactly,” he said. “A more accurate way to see it would be to understand that all twenty-seven of us are having different dreams of what is happening in this room right now. Different perceptions.”
“Ah ha!” she said.
“Ah ha!” I thought. It was true. I was dreaming that the woman in front of me was flipping her blond hair too much and that the two women on my left were laughing overly hard at things the teacher said. Things that were only slightly amusing.
Perceptions. Mine. And so negative. Just being aware of them as fabrications of my mind shifted my thinking. I softened. I noticed how the blond woman’s hair seemed shot through with sunlight. I settled into the easy laughter of the women next to me.
Something in me relaxed and I realized I felt more at ease than I had in a very long time. My mind was calmer. My questions hung suspended by invisible chains over my head.
“What untrained beings might do at the moment of death is to grasp tightly to life, too afraid to let go. The risk of dying in this state is that they will carry this grasping into their next life and in desperation, hop into the nearest womb they find.”
The chains above my head rattled.
“Someone with training can maintain a consciousness throughout the process of dying that allows him to have the presence of mind to remain calm, to determine the path his next life will take.”
He gave an example of a guy who was way up in whatever the enlightened being hierarchy is—a lama or guru or something. The guy decided in advance that he wanted to be reborn as the son of two of his favorite students. That way he could continue his study of Buddhism. The students did, in fact have a son who was later verified by the Dali Lama and others to be the guru guy.
The chains clattered and banged.
I sighed.
“Why?” I asked my husband in the car. “I was totally on board until all of that rebirth stuff. Isn’t there any spiritual practice, any religion that admits to not knowing what happens after death?”
He laughed. “Are you kidding? No one would show up for a religion like that.”
“I would!” I said. “I would show up for a discussion of possibilities without conclusion. For something that allowed…”
“…Questions?”
My inclination to question is, without question, unquestionable.
It won't be my last Buddhist talk, because there was so much that resonated, and that's something. I've realized that there isn't a ready-made religion or philosophy for me, but I can cobble something together a piece at a time. It's probable that everyone does this to some extent, even people who are able to call themselves Christians, or Muslims or Buddhists. And those who embrace every aspect of a religion literally and wholeheartedly still have a different perception of God, or the prophet than the guy in the next pew (or on the next cushion, or prayer mat, or...)
All of us are livin' the dream.